Oratie. De culturele opsluiting voorbij. Nieuw intercultureel bestuur
Auteurs
Sawitri Saharso
Samenvatting
Contained in the nowadays dominant view
that migrants and their integration constitute
a first order social risk because of their different
moral values is the idea that migrants,
women in particular, are passive victims of
incomprehensible cultural imperatives. Discussion
of various cases of deep moral diversity,
e.g. sex selective abortion or female
genital cutting leads to the conclusion that
even in these cases women are driven by
motives we can understand. Social norms
can make it rational for individuals, Western
and non-Western
alike, to want things, which
are harmful to them or their daughters. This
opens up possibilities for cross-cultural solidarity.
Taking into account the social circumstances
that incite people to unwanted behaviour
allows for more effective intervention
than a mere cultural explanation.
Governments try to promote the integration
of migrants. European research on the
Islamic headscarf suggests that countries
have their own historical traditions of including
citizens into the nation. These concern
not only the inclusion of migrants, but broader
categories of citizens and correspond with
nation-specific institutional arrangementswhich cannot, however, be reduced to one
underlying national system. What policy best
promotes the integration of migrants still has
to be researched, preferably through a comparative
institutional approach.